Tres versiones del Concordismo Medieval: Averroes, Maimónides y Tomás De Aquino, 2012
By: Celina A. Lértora Mendoza

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Vis Aestimativa and Vis Cogitativa in Thomas Aquinas’s Commentary on the Sentences, 2012
By: Jörg Alejandro Tellkamp
Title Vis Aestimativa and Vis Cogitativa in Thomas Aquinas’s Commentary on the Sentences
Type Article
Language English
Date 2012
Journal The Thomist
Volume 76
Issue 4
Pages 611–40
Categories Aquinas, Aristotle, Albert, Avicenna
Author(s) Jörg Alejandro Tellkamp
Publisher(s)
Translator(s)

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Intentional Transfer in Averroes, Indifference of Nature in Avicenna, and the Representationalism of Aquinas, 2011
By: Gyula Klima
Title Intentional Transfer in Averroes, Indifference of Nature in Avicenna, and the Representationalism of Aquinas
Type Book Section
Language English
Date 2011
Published in Universal Representation, and the Ontology of Individuation
Pages 45–51
Categories Aquinas, Avicenna
Author(s) Gyula Klima
Publisher(s)
Translator(s)

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Understanding similitudes in Aquinas with the help of Avicenna and Averroes, 2011
By: Max Herrera
Title Understanding similitudes in Aquinas with the help of Avicenna and Averroes
Type Book Section
Language English
Date 2011
Published in Universal Representation, and the Ontology of Individuation
Pages 5–23
Categories Aquinas, Metaphysics, Avicenna
Author(s) Max Herrera
Publisher(s)
Translator(s)

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Universal Representation, and the Ontology of Individuation, 2011
By: Gyula Klima (Ed.), Alexander W. Hall (Ed.)
Title Universal Representation, and the Ontology of Individuation
Type Edited Book
Language English
Date 2011
Publication Place Newcastle upon Tyne
Publisher Cambridge Scholars Publishing
Series Proceedings of the Society for Medieval Logic and Metaphysics
Volume 5
Categories Psychology, Metaphysics, Avicenna, Aquinas, Ockham, Henry of Ghent
Author(s) Gyula Klima , Alexander W. Hall
Publisher(s)
Translator(s)
There is broad agreement in the medieval tradition that we conceive things in the world owing to the transmission of intelligible content through various media that culminates in the concept by which something in the world is cognitively present for us. Yet how the intelligible content is transmitted along with the nature of the ultimate object of cognition provoked ceaseless debate. The first three essays in Universal Representation, and the Ontology of Individuation consider these issues as they play out in the metaphysics and natural philosophy of Avicenna, Averroes, Thomas Aquinas, Ockham and others. The last three essays turn to the metaphysical problem of the nature of the principle of individuation. Moderate realists believe in the existence of immanent general natures such as humanity and equinity, whereby individuals are members of diverse natural kinds. Accordingly, moderate realists such as Aquinas, Henry of Ghent and Duns Scotus need to investigate the nature of the individuating principle by which members of one and the same natural kind differ from one another. Nominalists, for their part, need not concern themselves with any principle of individuation as, for them, all reality is individual, there being no immanent universals; but this release comes at the cost of a new set of epistemological problems.

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Un contributio al dibattitio storiografico sul tomismo tudesco. Le dimensioni indeterminate nella Summa di Nicola di Strasburgo, 2010
By: Pellegrino Gianfranco
Title Un contributio al dibattitio storiografico sul tomismo tudesco. Le dimensioni indeterminate nella Summa di Nicola di Strasburgo
Type Article
Language Italian
Date 2010
Journal Freiburger Zeitschrift für Philosophie und Theologie
Volume 57
Issue 2
Pages 393–409
Categories Aquinas
Author(s) Pellegrino Gianfranco
Publisher(s)
Translator(s)

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Creation and Science in the Middle Ages, 2007
By: William E. Carroll
Title Creation and Science in the Middle Ages
Type Article
Language English
Date 2007
Journal New Blackfriars
Volume 88
Issue 1018
Pages 678-689
Categories Aquinas, Avicenna, Theology, Metaphysics
Author(s) William E. Carroll
Publisher(s)
Translator(s)

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Avempace - ratio de quiditate. Thomas Aquinas's Critique of an Argument for the Natural Knowability of Separate Substances, 2006
By: David Wirmer
Title Avempace - ratio de quiditate. Thomas Aquinas's Critique of an Argument for the Natural Knowability of Separate Substances
Type Book Section
Language English
Date 2006
Published in Wissen über Grenzen. Arabisches Wissen und lateinisches Mittelalter
Pages 569–590
Categories Psychology, Ibn Bāǧǧa, Aquinas
Author(s) David Wirmer
Publisher(s)
Translator(s)

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Vision béatifique et séparation de l'intellect au début du XIVe siècle. Pour Averroès ou contre Thomas d'Aquin?, 2006
By: Jean-Baptiste Brenet
Title Vision béatifique et séparation de l'intellect au début du XIVe siècle. Pour Averroès ou contre Thomas d'Aquin?
Type Article
Language French
Date 2006
Journal Freiburger Zeitschrift für Philosophie und Theologie
Volume 53
Pages 310–342
Categories Averroism, Aquinas
Author(s) Jean-Baptiste Brenet
Publisher(s)
Translator(s)

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Models of the Mind. Metaphysical Presuppositions of the Averroist and Thomistic Accounts of Intellection, 2004
By: Deborah Louise Black
Title Models of the Mind. Metaphysical Presuppositions of the Averroist and Thomistic Accounts of Intellection
Type Article
Language English
Date 2004
Journal Documenti e studi sulla tradizione filosofica medievale
Volume 15
Pages 319–352
Categories Psychology, Aquinas
Author(s) Deborah Louise Black
Publisher(s)
Translator(s)

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L'éternité du monde entre Ibn Rushd et Thomas d'Aquin, 2001
By: Majid Fakhry
Title L'éternité du monde entre Ibn Rushd et Thomas d'Aquin
Type Book Section
Language French
Date 2001
Published in Actualité d'Averroès. Colloque du huitième centenaire. Carthage, 16–21 février 1998
Pages 73–75
Categories Aquinas
Author(s) Majid Fakhry
Publisher(s)
Translator(s)

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La recepción de la ética aristotélica en Averroes y su impacto en el mundo latino medieval, 2021
By: Andrés Martínez Lorca
Title La recepción de la ética aristotélica en Averroes y su impacto en el mundo latino medieval
Translation The reception of the Aristotelian Ethics in Averroes and its influence on trhe medieval latin world
Type Article
Language Spanish
Date 2021
Journal Endoxa
Volume 48
Pages 15-46
Categories Aristotle, Commentary, Nicomachean ethics, Tradition and Reception, Plato, Albert, Aquinas
Author(s) Andrés Martínez Lorca
Publisher(s)
Translator(s)
El pensamiento ético de Averroes apenas ha sido estudiado y ello a pesar de que es el nico filósofo islámico medieval del que se conserva un Comentario a la principal obra ristotélica sobre el tema, la Ética nicomáquea. El eje del presente trabajo es precisamente un nuevo análisis de ese Comentario a través de los conceptos de eudaimonía o felicidad, philía o amistad y tò díkaion o justicia.Averroes subraya los aspectos sociales y políticos apuntados por Aristóteles llegando a considerar el gobierno de los estados uno de los objetivos de su discurso ético. Asimismo, señala la preocupación de los legisladores por buscar la concordia civil que es considerada el mayor bien en las comunidades. Hay, pues, una conexión entre ética y política. Tiene, sin embargo, la hegemonía la política.Finalmente se considera este aspecto desatendido hasta ahora en la historiografía medieval: fue gracias al pensador andalusí como se produjo en el Occidente latino la recepción de la Ética nicomáquea de Aristóteles, obra que penetró en los círculos filosóficos y también en la cultura bajomedieval. La favorable acogida de los dos rincipales teólogos cristianos de la Edad Media, Alberto Magno y Tomás de Aquino, al Comentario de Averroes, traducido al latín por un obispo, ayudó a su difusión en el mundo medieval y más tarde en el Renacimiento. The ethical thought of Averroes has hardly been studied, and this despite the fact that he is the only medieval islamic philosopher whose Commentary on the main Aristotelian work on the subject, the Nicomachean Ethics, is preserved. The axis of this paper is precisely a new analysis of this Commentary through the concepts of eudaimonía or happiness, philía or friendship and tò díkaion or justice.Averroes underlines the social and political aspects pointed out by Aristotle, considering the government of the states one of the purposes of his ethical discourse. Likewise, he asserts the concern of legislators to seek civil harmony, which is considered the highest good in the communities. There is, consequently, a connection between ethics and politics. However, politics has the hegemony.Finally, is considered this neglected aspect so far in medieval historiography: it was thanks to the Andalusian thinker that was produced in the Latin West the reception of Aristotle’s Nicomachean Ethics, a work that entered philosophical circles and also late medieval culture. The favorable reception of the two main Christian theologians of the Middle Ages, Albert the Great and Thomas Aquinas, to the Commentary of Averroes, translated into Latin by a bishop, contributed to its spreading in the medieval world and later the Renaissance.

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El eje del presente trabajo es precisamente un nuevo an\u00e1lisis de ese Comentario a trav\u00e9s de los conceptos de eudaimon\u00eda o felicidad, phil\u00eda o amistad y t\u00f2 d\u00edkaion o justicia.Averroes subraya los aspectos sociales y pol\u00edticos apuntados por Arist\u00f3teles llegando a considerar el gobierno de los estados uno de los objetivos de su discurso \u00e9tico. Asimismo, se\u00f1ala la preocupaci\u00f3n de los legisladores por buscar la concordia civil que es considerada el mayor bien en las comunidades. Hay, pues, una conexi\u00f3n entre \u00e9tica y pol\u00edtica. Tiene, sin embargo, la hegemon\u00eda la pol\u00edtica.Finalmente se considera este aspecto desatendido hasta ahora en la historiograf\u00eda medieval: fue gracias al pensador andalus\u00ed como se produjo en el Occidente latino la recepci\u00f3n de la \u00c9tica nicom\u00e1quea de Arist\u00f3teles, obra que penetr\u00f3 en los c\u00edrculos filos\u00f3ficos y tambi\u00e9n en la cultura bajomedieval. La favorable acogida de los dos rincipales te\u00f3logos cristianos de la Edad Media, Alberto Magno y Tom\u00e1s de Aquino, al Comentario de Averroes, traducido al lat\u00edn por un obispo, ayud\u00f3 a su difusi\u00f3n en el mundo medieval y m\u00e1s tarde en el Renacimiento.\r\n\r\nThe ethical thought of Averroes has hardly been studied, and this despite the fact that he is the only medieval islamic philosopher whose Commentary on the main Aristotelian work on the subject, the Nicomachean Ethics, is preserved. The axis of this paper is precisely a new analysis of this Commentary through the concepts of eudaimon\u00eda or happiness, phil\u00eda or friendship and t\u00f2 d\u00edkaion or justice.Averroes underlines the social and political aspects pointed out by Aristotle, considering the government of the states one of the purposes of his ethical discourse. Likewise, he asserts the concern of legislators to seek civil harmony, which is considered the highest good in the communities. There is, consequently, a connection between ethics and politics. However, politics has the hegemony.Finally, is considered this neglected aspect so far in medieval historiography: it was thanks to the Andalusian thinker that was produced in the Latin West the reception of Aristotle\u2019s Nicomachean Ethics, a work that entered philosophical circles and also late medieval culture. The favorable reception of the two main Christian theologians of the Middle Ages, Albert the Great and Thomas Aquinas, to the Commentary of Averroes, translated into Latin by a bishop, contributed to its spreading in the medieval world and later the Renaissance.","btype":3,"date":"2021","language":"Spanish","online_url":"","doi_url":"https:\/\/doi.org\/10.5944\/endoxa.48.2021 (refers to the whole volume)","ti_url":"","categories":[{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":70,"category_name":"Nicomachean ethics","link":"bib?categories[]=Nicomachean ethics"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":20,"category_name":"Plato","link":"bib?categories[]=Plato"},{"id":6,"category_name":"Albert","link":"bib?categories[]=Albert"},{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"}],"authors":[{"id":756,"full_name":"Andr\u00e9s Mart\u00ednez Lorca","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5565,"journal_id":null,"journal_name":"Endoxa","volume":"48","issue":"","pages":"15-46"}},"sort":["La recepci\u00f3n de la \u00e9tica aristot\u00e9lica en Averroes y su impacto en el mundo latino medieval"]}

Lecteurs arabes et latins de Thémistius au Moyen Âge: l’intellect et ses objets, 2022
By: Elisa Coda
Title Lecteurs arabes et latins de Thémistius au Moyen Âge: l’intellect et ses objets
Type Article
Language undefined
Date 2022
Journal Revue des Sciences Philosophiques et Théologiques
Volume 106
Issue 1
Pages 3-36
Categories Tradition and Reception, Themistius, Aquinas, Aristotle, De anima, Intellect
Author(s) Elisa Coda
Publisher(s)
Translator(s)
This article examines one of the fundamental theses of Themistius in his paraphrase of Aristotle’s De anima, namely, the relationship between the intellect and its objects, as it appears in the reception of two readers of Themistius in the Middle Ages: Averroes and Thomas Aquinas. The comparison between these two philosophers suggests that the (neo)Platonic heritage present in the Themistian interpretation of the relation between the intellect and its objects was influential to a certain extent, but it produced in the two philosophers different considerations. A third reader, anonymous, is mentioned: a small treatise known as the Anonymous of Basel, written between 1308 and 1323, provides interesting testimony to the respective influence of the Themistian readings of Averroes and Thomas.

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Models of the Mind. Metaphysical Presuppositions of the Averroist and Thomistic Accounts of Intellection, 2004
By: Deborah Louise Black
Title Models of the Mind. Metaphysical Presuppositions of the Averroist and Thomistic Accounts of Intellection
Type Article
Language English
Date 2004
Journal Documenti e studi sulla tradizione filosofica medievale
Volume 15
Pages 319–352
Categories Psychology, Aquinas
Author(s) Deborah Louise Black
Publisher(s)
Translator(s)

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Raison et foi. Averroès, Maïmonide, Thomas d'Aquin, 2004
By: Jacques Attali
Title Raison et foi. Averroès, Maïmonide, Thomas d'Aquin
Type Monograph
Language undefined
Date 2004
Publication Place Paris
Publisher Bibliothèque nationale de France
Categories Theology, Maimonides, Aquinas
Author(s) Jacques Attali
Publisher(s)
Translator(s)

{"_index":"bib","_type":"_doc","_id":"899","_score":null,"_source":{"id":899,"authors_free":[{"id":1066,"entry_id":899,"agent_type":"person","is_normalised":1,"person_id":1022,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Jacques Attali","free_first_name":"Jacques","free_last_name":"Attali","norm_person":{"id":1022,"first_name":"Jacques","last_name":"Attali","full_name":"Jacques Attali","short_ident":"JacAtt","is_classical_name":0,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":1,"link":"bib?authors[]=Jacques Attali"}}],"entry_title":"Raison et foi. Averro\u00e8s, Ma\u00efmonide, Thomas d'Aquin","title_transcript":null,"title_translation":null,"main_title":{"title":"Raison et foi. Averro\u00e8s, Ma\u00efmonide, Thomas d'Aquin"},"abstract":null,"btype":1,"date":"2004","language":null,"online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":39,"category_name":"Theology","link":"bib?categories[]=Theology"},{"id":9,"category_name":"Maimonides","link":"bib?categories[]=Maimonides"},{"id":2,"category_name":"Aquinas","link":"bib?categories[]=Aquinas"}],"authors":[{"id":1022,"full_name":"Jacques Attali","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":{"id":899,"pubplace":"Paris","publisher":"Biblioth\u00e8que nationale de France","series":null,"volume":null,"edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Raison et foi. Averro\u00e8s, Ma\u00efmonide, Thomas d'Aquin"]}

Religion and Philosophy in Maimonides, Averroes, and Aquinas, 2002
By: Joseph A. Buijs
Title Religion and Philosophy in Maimonides, Averroes, and Aquinas
Type Article
Language English
Date 2002
Journal Medieval Encounters
Volume 8
Pages 160–183
Categories Theology, Maimonides, Aquinas
Author(s) Joseph A. Buijs
Publisher(s)
Translator(s)

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Siger de Brabant et la notion d’operans intrinsecum: un coup de maître?, 2013
By: Jean-Baptiste Brenet
Title Siger de Brabant et la notion d’operans intrinsecum: un coup de maître?
Type Article
Language French
Date 2013
Journal Revue des Sciences philosophiques et théologiques
Volume 97
Issue 1
Pages 3–36
Categories Siger of Brabant, Latin Averroism, Aquinas
Author(s) Jean-Baptiste Brenet
Publisher(s)
Translator(s)
The present article pertains to the notion of operans intrinsecum that Siger of Brabant, in response to Thomas Aquinas, places at the heart of his De anima intellectiva in order to reconsider the intellect’s relationship to the body. Drawing upon the model of celestial auto-motricity, the author aims to show two things. First, Siger finds in the Aquinate the elements for his own solution (without simply transferring the thomasian position). Second, he does so pertinently by recovering in Thomas Aquinas one of the muted but decisive sources for his cosmology: Averroes. Far from being a miserable escape hence decried, or even a first step toward Thomas’ noetic, the “intrinsic operant” is the subtle and sound concept of a master capably enriching his contested exegesis of the De anima with averroist physics.

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The Dialectical Status of Religious Discourse in Averroes and Aquinas, 2014
By: Francisco J. Romero Carrasquillo
Title The Dialectical Status of Religious Discourse in Averroes and Aquinas
Type Article
Language English
Date 2014
Journal American Catholic Philosophical Quarterly
Volume 88
Issue 2
Pages 361–379
Categories Aquinas
Author(s) Francisco J. Romero Carrasquillo
Publisher(s)
Translator(s)

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Thomas Aquinas's Summa contra Gentiles and Averroes's Great Commentary on De Anima, 2012
By: Bernado Carlos Bazán
Title Thomas Aquinas's Summa contra Gentiles and Averroes's Great Commentary on De Anima
Type Book Section
Language English
Date 2012
Published in The Judeo-Christian-Islamic Heritage. Philosophical & Theological Perspectives
Pages 111–171
Categories Aquinas, De anima
Author(s) Bernado Carlos Bazán
Publisher(s)
Translator(s)

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Tommaso d'Aquino e Averroè. La visione di Dio, 2002
By: Antonio Gagliardi
Title Tommaso d'Aquino e Averroè. La visione di Dio
Type Monograph
Language undefined
Date 2002
Publication Place Soveria Marmelli
Publisher Rubbettino
Categories Psychology, Aquinas
Author(s) Antonio Gagliardi
Publisher(s)
Translator(s)

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